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Additional info for Critical Sermons of the Zen Tradition: Hisamatsu's Talks on Linji
Without undermining the Founders’ School, Linji perforce yields and takes the high seat. He is compelled to yield to their request, yet he yields without discarding the Founders’ School. “This seat” is opened up to the people listening right then and there before his eyes in solitary emancipation, to all the non-attached people of the Way. ” The indicator “this” points to unique things with a speciﬁc form in an historical and geographical context. For the present speaker Linji, however, “this” indicates only that which has extinguished all forms, the whole to which no name can be afﬁxed.
Nirvana that awakens to for being ignorant of what the dharma-kaya itself) really was, and as a result he devoted himself to zazen practice. While doing zazen he awakened, and at that point he went to Master Xuefeng. He kept practicing with the master and other brother disciples and never accepted any invitation to serve as a master himself. He remained there as an honored, senior-monk practitioner. Later he left Master Xuefeng’s monastery and returned to his native province of Yangzhou, where he stayed in Minister Zhen’s household.
The reference in the Zutang-ji38 is short, and the section in the Song gaoseng-zhuan39 is the same as that in the Transmission of the Lamp. Linji was a native of Nanhua in the province of Cao, and this area of xliv Introduction Huabei was all part of Zhenzhou prefecture. The expression, “Zhaoren,” a native of Zhao, is an old appellation for people of this area, and it is an appropriate way of referring to the Wang clan of Zhenzhou. Under Emperor Wu’s policy of destroying Buddhist images, Buddhism was crushed in many regions.